About author
Bertrand Russell (1872–1970) was a British philosopher, logician, essayist and social critic best known for his work in mathematical logic and analytic philosophy. His most influential contributions include his championing of logicism (the view that mathematics is in some important sense reducible to logic), his refining of Gottlob Frege’s predicate calculus (which still forms the basis of most contemporary systems of logic), his defence of neutral monism (the view that the world consists of just one type of substance which is neither exclusively mental nor exclusively physical), and his theories of definite descriptions, logical atomism and logical types. In this essay,
Russell differentiates between knowledge and wisdom. Knowledge and wisdom are different things. According to him, knowledge is defined as the acquisition of data and information, while wisdom is defined as the practical application and use of knowledge to create value. Wisdom is gained through learning and practical experience, not just memorization.
Summary
Knowledge and wisdom are different things. According to Russell, knowledge is defined as the acquisition of data and information, while wisdom is defined as the practical application and use of the knowledge to create value. Wisdom is gained through learning and practical experience, not just memorization. Knowledge and Wisdom defines the various ways of achieving Wisdom. He laments that though vast knowledge has been acquired; there has been no corresponding increase in wisdom. Russell defines wisdom by telling us about things which contribute to wisdom.
The first is a sense of proportion. It is the capacity to consider all important factors in a problem carefully. Specialization makes it difficult. For example scientists discover new medicines but they do not know what impact these medicines will have on the life of the people. The medicines may reduce the infant death rate. But it may lead to increased population. In poor countries it may lead to shortage of food. If there are more people, it may lower the standard of life. The knowledge of the composition of the atom could be misused by a lunatic to destroy the world. If misused, knowledge of atom can lead human to destruction by manufacturing nuclear weapon.
Knowledge without wisdom can be harmful. It should be combined with the total needs of mankind. Even complete knowledge is not enough. It should be related with certain knowledge of the purpose of life. The study of history can illustrate it. For example Hegel wrote with great knowledge about history, but made the Germans believe that they were a master race. It led to war. It is necessary therefore to combine knowledge with feelings. Men who have knowledge and have no feelings lack wisdom. We need wisdom both in public and private life. We need wisdom to decide the goal of our life. We need it to free ourselves from personal prejudices. We may follow even a novel thing unwisely if it is too big to achieve. Man may attempt to achieve the impossible, he may do harm to himself in the process.
In personal life, says Russell, wisdom is needed to avoid dislike for one another. Two persons may remain enemies because of their prejudice. One may dislike the other for imaginary faults. If they can be told that we all have flaws (faults) then they may become friends. We can avoid hatred if we are wise. Wisdom lies in freeing ourselves from the control of our sense organs. Our ego develops through our senses. We cannot be free from the sense of sight, sound and touch. We know the world primarily through our senses. As we grow we discover that there are other things also. We start recognizing them. Thus we give up thinking of ourselves alone. We start thinking of other people and grow wiser. We give up on our ego. It is difficult to completely get rid of selfishness, but we can think of things beyond our immediate surroundings. Wisdom comes when we start loving others.
Russell feels that wisdom can be taught as a goal of education. The message in the parable of the Good Samaritan is that we should love our neighbour whether friend or foe. Many a time we miss the message in this parable (story/fable)because we fail to love those who cause harm to the society. In brief Russell tells us not to hate anybody. The author draws out examples from the history of Queen Elizabeth I, Henry IV and Abraham Lincoln, who were free from the errors committed by other eminent people in the past.
The danger of hatred and narrow-mindedness can be pointed out in the course of giving knowledge. Russell feels knowledge and wisdom can be combined in the scheme of education. People should be educated to see things in relation to other things of the world. They should be encouraged to think of themselves as world citizens.